Atelier Van Lieshout

Aluminium

The owl has symbolised wisdom since the ancient Greeks. It is rooted in nature and reproduces by laying eggs, but under the influence of rational, scientific thinking it has become more angular.
The Philosopher is one of four characters that constitute an AVL-designed new world order. Death, The Artist, The Leader and The Philosopher are idols for the future.

Philosopher (2017) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL), 2020
‘ArtZuid’, Amsterdam (NL), 2019
‘Ferrotopia’, NDSM, Amsterdam (NL), 2018

In his new body of work CryptoFuturism Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

Fog Horn is a work in process and forms an eternal automatic orchestra.

Fog Horn (2017) was part of the following exhibition(s):
‘Ferrotopia’, NDSM, Amsterdam (NL), 2018

Wood, steel
85 cm x 50 cm x 160 cm

The gesamtkunstwerk The End of Everything is the artist’s reflection on art, the current market climate and a comment on human consumption patterns. With this work, Joep van Lieshout would like to ‘blaze a trail through this imbalance, to destroy and renew, start again with what is good – to recycle’.

The installation consists of a group of raw, industrial artworks – Der Fliegende Holländer, The Press, The Hammer and The Shredder. These may be interpreted as machines for either construction or destruction, as a negative or positive force, as a break from tradition and a change for the future. The primary goal is to recycle, be it scrap, consumer goods, artworks, even Joep van Lieshout’s own creations.

Process 50 ton 50 mm (2016) was part of the following exhibition(s):
‘State of Extremes’, Design Museum, Holon (IL), 2019

For enquiries: please contact Atelier Van Lieshout via info@ateliervanlieshout.com

In his new body of work CryptoFuturism Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

Walking Stick I (2016)
Wood, steel, rope
35 cm x 28 cm x 197 cm

Walking Stick II (2016)
Wood, steel, rope
32 cm x 28 cm x 184 cm

Walking Stick III (2018)
Composite
42 cm x 40 cm x 202 cm

Walking Stick IV (2018)
Composite
22 cm x 20 cm x 174 cm

Walking Stick V  (2018)
Composite, glass
25 cm x 25 cm x 210 cm

Walking Stick VI (2018)
Aluminium, composite
25 cm x 25 cm x 166 cm

Joep van Lieshout has started to work on a new series of artworks entitled ‘CryptoFuturism’. With these works he wants to focus on the contrast, the longing for both the primitive and the progressive. The title refers to Futurism, the early 20th century cultural movement which wanted to change to world by applying technology and progress, and which glorified violence and war. The result of this conflict, however, was not the rise but the demise of the cultural significance of Futurism, and led the group to merge with the Fascist movement. Now as well as during the advent of Futurism, our world is undergoing significant technological and societal changes – globalization, terrorism, big data and smart technology – and populist, even fascist movements seem on the rise.

As part of this series, Van Lieshout has created two related staff-shaped “walking sticks”, sculptures that seem like scepters of wisdom. These refer to visionaries, forerunners who redeem the masses and lead the way into the future. One of the staffs shows an image of devotion, rationality and loss, whilst the other staff refers to primitivism and fertility. The staffs question the position of visionaries and prophets, and the steps one needs to take before reaching the way into the future.

Walking Sticks (2016-) was part of the following exhibition(s):
‘Vrijplaats bij MIJ’, Museum IJsselstein, IJsselstein (NL), 2019
‘Killing Time‘, Willem Twee, Den Bosch (NL), 2018

For enquiries: please contact Atelier Van Lieshout via info@ateliervanlieshout.com

In his new body of work CryptoFuturism Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

The Janus head: one side looks to the past, the other side to the future, representing history on a breaking point.

In his new body of work CryptoFuturism Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

Leemwerker is a monument to the strong, menial labourer, who toils the soil. He is submitted to nature, but at the same time submits nature to his will. The sculpture is both a referal to the art of the Russian constructivists, as well as that of the Flemish Primitives.

Wood, steel

76 cm x 55 cm x 210 cm

Face expresses Joep van Lieshout’s affinity with both primitive African sculpture and modern constructivist art. The artworks consists of abstract volumes, arranged in spatial constellations which suggest a certain figurativeness

The sculptures have been created by using recycled mooring posts that are made of hardwood, resistant to lasting contact with water. It evokes associations with ships and harbours, with transport and the economy, but also with travel and escapism.

More important than the volumes themselves are the rods that connect them. Although the placing of the rods may have a random appearance, together they make up the essential values of Sculpture: mass, volumes, proportions and connections.

The work is part of Van Lieshout’s New Tribal Labyrinth. In this series AVL’s recurring themes of examining the structures of power and revolution are linked to the end of the worlds’ resources. Nose Cart acts as a monument for a new world order, a society inhabited by imaginary tribes, where rituals will be reinstated and re-evaluated.

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

The Crypto Helmets refer to new rituals by groups of individuals that want to go back to the origin of the industrial revolution and food production. Their final goals is to become one with the machine.

Mixed media

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

The Crypto Helmets refer to new rituals by groups of individuals that want to go back to the origin of the industrial revolution and food production. Their final goals is to become one with the machine.

Nuclear Crypto Helmet (2016) was part of the following exhibition(s):
‘Der Hausfreund’, Galerie Krinzinger, Vienna (AT), 2016

For enquiries: please contact Atelier Van Lieshout via info@ateliervanlieshout.com

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

Over the past three years, Atelier Van Lieshout has been working on a series of kinetic sculpture machines. Works include Si Gale Gale, a Man turned Machine, and The Maniac, a dynamic Monument for Machines.

With these mechanical works, Van Lieshout draws a parallel with the historic Kinetic Art movement, but also gives us a glimpse of possible world to come, a future where robots will be omnipresent. Demographic decline could create a necessity for robotica, for machines to take over the workload. When the population recovers, people can live like Homo Ludens, who only need to preoccupy themselves with the essence of life. This could lead to a utopian society where people can live life to the fullest but may also lead to violence and extremism.

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

The foyer at the heart of the Gemeentemusem Den Haag features a new artwork by Atelier van Lieshout. The eight-metre-high sculpture is designed to serve as a visitor information desk and is a humorous nod to the ‘rivalry’ between H.P. Berlage, architect of the Gemeentemuseum, and his Belgian contemporary and confrere Henry Van de Velde. Van de Velde was a founder of art nouveau, trailblazer for the later Bauhaus, and famous in the Netherlands primarily as the architect of the Kröller-Müller Museum.

In terms of artistic ideas, Berlage and Van de Velde had much in common: both sought to eliminate the distinction between art and design and to approach architecture as a Gesamtkunstwerk (total art work). At the same time, they were rivals who competed for major contracts – especially for museum buildings. Berlage also produced a design for the Kröller-Müller Museum (which was rejected), and with Henry, the Statistocrat Van de Velde has now placed his stamp on the Gemeentemuseum.

Gemeentemuseum Den Haag

Fiberglass

This tree of life bears body-shaped fruit in various stages of ripeness. This is a celebration of life or perhaps these are the ‘strange fruit’ jazz singer Billie Holiday referred to in her 1938 song: the victims of lynch mobs. Birth and death grow on the same tree.

Tree of Life (2016) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL), 2020
‘SlaveCity’, De Pont, Tilburg (NL), 2016

Molecules and atoms are sculptor Joep van Lieshout’s most recent obsession. They hold his imagination because he is currently researching the origin of matter, material and form. In addition, he is working on the development of a nuclear power plant, as part of a vision on a new, ecological, high-tech society. This has inspired him to create a series of artworks which take the structure of molecules as a source of inspiration. The works, however, area literal reference, but offer a sculptural interpretation, an artistic and contemporary version of the abstracted scientific structure.

The molecule represents Glucose (C6H12O6), the primary source of energy for human life.  Glucose is a key element for human life. Without glucose, nothing would function: neither the brain, intelligence, thought, muscles, movement or sports. Without energy, not only our lives but also our machines and our cities would come to a standstill – with great, empty, eternal stillness as the result. Energy is the vital force which drives our world, brings it its color, its joy, its vibrancy, its life. It is literally ‘the beginning of everything’.

Molecules and atoms are sculptor Joep van Lieshout’s most recent obsession. They hold his imagination because he is currently researching the origin of matter, material and form. In addition, he is working on the development of a nuclear power plant, as part of a vision on a new, ecological, high-tech society. This has inspired him to create a series of artworks which take the structure of molecules as a source of inspiration. The works, however, area literal reference, but offer a sculptural interpretation, an artistic and contemporary version of the abstracted scientific structure.

The molecule represents Glucose (C6H12O6), the primary source of energy for human life.  Glucose is a key element for human life. Without glucose, nothing would function: neither the brain, intelligence, thought, muscles, movement or sports. Without energy, not only our lives but also our machines and our cities would come to a standstill – with great, empty, eternal stillness as the result. Energy is the vital force which drives our world, brings it its color, its joy, its vibrancy, its life. It is literally ‘the beginning of everything’.

Molecules and atoms are sculptor Joep van Lieshout’s most recent obsession. They hold his imagination because he is currently researching the origin of matter, material and form. In addition, he is working on the development of a nuclear power plant, as part of a vision on a new, ecological, high-tech society. This has inspired him to create a series of artworks which take the structure of molecules as a source of inspiration. The works, however, are not a literal reference, but offer a sculptural interpretation, an artistic and contemporary version of the abstracted scientific structure

Happy Molecule pays homage to the Ethanol molecule (C2H6O), which has both a destructive and redeeming effect on human life and the world. It is the vital ingredient in all alcoholic beverage, making it a source of problems, due to its addictive nature. On the other hand, it also offers a relief from these problems, an escape from reality.

Art Basel 2016, Galería OMR

Molecules and atoms are sculptor Joep van Lieshout’s most recent obsession. They hold his imagination because he is currently researching the origin of matter, material and form. In addition, he is working on the development of a nuclear power plant, as part of a vision on a new, ecological, high-tech society. This has inspired him to create a series of artworks which take the structure of molecules as a source of inspiration. The works, however, area literal reference, but offer a sculptural interpretation, an artistic and contemporary version of the abstracted scientific structure.

The Molecule That Solves Every Problem pays homage to the Ethanol molecule (C2H6O), which has both a destructive and redeeming effect on human life and the world. It is the vital ingredient in all alcoholic beverage, making it a source of problems, due to its addictive nature. On the other hand, it also offers a relief from these problems, an escape from reality.

The Molecule that Solves Every Problem (2016) was part of the following exhibition(s):
‘Poly Pluto Pluri’, Galería OMR, Mexico City (MX), 2017

The kinetic artwork Intercontinental by Atelier Van Lieshout is a model of one of the brothels from the SlaveCity project, and offers a visual representation of the different women in the world.

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

For the near future, Atelier Van Lieshout foresees the emergence of a new tribal world, a primitive society where production takes centre stage. This world will see a return to farming and industry – which currently both have been banished from our society – and a re-establishment of our relationship with materials – which now has been lost. In this new world, ethics will be of little importance. Instead, rituals will be re-valued, and will offer the tribes of the future guidance.

Atelier Van Lieshout is taking an advance on this future, and is creating all necessary equipment for the imaginary tribes, ranging from items of worship and sacrifice to objects for daily use, dwellings and machines. All these artworks together make the huge Gesamtkunstwerk that is New Tribal Labyrinth.

Loom (2016) was part of the following exhibition(s):
‘ArtZuid’, Amsterdam (NL), 2017

Bronze
Edition 8 + 4 AP
42 cm x 28 cm x 28 cm

The Burghers symbolizes the ever-present human dilemma: the choice between the known and the unknown, between security and insecurity, between tradition and progress. The monumental sculpture draws from a universal and timeless theme: what does one do in an emergency situation? The figures, huddled together like a Laocoon, represent the different emotions that people go through in a time of conflict: heroism, fear, rebellion, survival, escape, compassion, cowardice, joy, loneliness – a mass of humans, insecure, doubtful and chaotic.

For enquiries: please contact Atelier Van Lieshout via info@ateliervanlieshout.com

An abstracted sculpture of a pig which deifies the animal making it into a sacred monument for ritual. An element of Van Lieshout’s New Tribal Labyrinth.

For the near future, Atelier Van Lieshout foresees the emergence of a new tribal world, a primitive society where production takes centre stage. This world will see a return to farming and industry – which currently both have been banished from our society – and a re-establishment of our relationship with materials – which now has been lost. In this new world, ethics will be of little importance. Instead, rituals will be re-valued, and will offer the tribes of the future guidance.
Atelier Van Lieshout is taking an advance on this future, and is creating all necessary equipment for the imaginary tribes, ranging from items of worship and sacrifice to objects for daily use, dwellings and machines. All these artworks together make the huge Gesamtkunstwerk that is New Tribal Labyrinth

COR-Ten steel

The kiss is a recurrent theme in art history, from August Rodin’s sculptural interpretation to Gustav Klimt’s gold plated version as well as pop artist Roy Lichtenstein’s comic book style embrace. AVL adds its own cheerful interpretation using cows.

Kiss (2015) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL)

Bronze

Rising from the rubble of the apocalypse, The Leader is a takedown of colonial monuments. The sculpture of a rider and donkey draped in folds of thick bronze conceals a structurally hollow interior, a metaphor for our times. We ask ourselves: “is this leader present, absent, democratic, good, bad, or ugly?”.

The Leader (2015) was part of the following exhibition(s):
‘ArtZuid’, Amsterdam (NL), 2019
‘Ferrotopia’, NDSM, Amsterdam (NL), 2018

Ballerina shows us a well-intended but unachieved attempt to attain symmetry. The sculpture springs from Joep van Lieshout’s desire to create geometrical form in an intuitive, expressive and impulsive fashion, and from his exploration of the relationship between the human body and geometry. The intentionally asymmetrical sculpture reminds us of the balance of the human body and the dynamics of movement.

Not by coincidence, Ballerina draws on the visual language of the costumes of the Ballet Russes, which in themselves were also a reflection on balance, movement and asymmetry.

Galerie Jousse Entreprise, Paris

Fiberglass

Location: private collection.

Untitled is a sculptural interpretation of a Pietà, and a reference to one of the most well know artistic representations of the sorrowful Virgin Mary, the sculptural group by Michelangelo in Rome’s St. Peters Basilica. At the same time, it draws on the visual language of 20th century movements in art: futurism, cubism, abstract expressionism. Pietà is a modern-day presentation of a centuries-old representation of sorrow.

Marble cast

This classically sculpted foot marries old Roman sculptural characteristics and modern cubist art. It refers to Constantin’s Colossus in Rome, and Hermes — the divine messenger of the ancient Greeks. It exudes movement and energy: an invitation to step into the future.

Le Foot (2015) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL), 2020
‘ArtZuid’, Amsterdam (NL), 2019
‘Ferrotopia’, NDSM, Amsterdam (NL), 2018
‘Der Hausfreund’, Galerie Krinzinger, Vienna (AT), 2016

Pipecutter is multi-layered, a work of many meanings: it raises a monument for humble tools, whilst its’ embryonic form refers to the small but overpowering origins of human life. The statue is cradled by an umbilical metal pedestal, which in turn is connected to a simple, crib-like chair – the AVL-Shaker chair. The chair appears to have been the focal point of shamanist rituals or offerings, in contrast with the Pipe Cutter itself, a virginal ideal image in pure white composite.

The AVL-Shaker chair was conceived in 1999, inspired by the furniture created by the Shakers. It was, however, intended as a furniture piece for the ideal dwelling of the Una Bomber, which in turn was part of an installation at the Walker Art Center entitled The Good, the Bad and the Ugly.

Mother Earth and Mother Earth Constructivist mark a return to the origin of sculpture, to primitive totems and fertility statues.

Mother Earth in specific displays a kinship with Paleolithic Venus Figurines. The artworks’ creative process was expressive and intuitive, not driven by any premeditated plan. The artwork is placed on a abstract, geometrical pedestal, a reference to the utopian modernist movements of the early 20th century. Mother Earth couples the pursuit of progress with a longing for the primitive past, highlighting the contrast between primitivism and constructivism – a theme which it shares with a series of recent works by Atelier Van Lieshout, like for instance Pipe Cutter.

Mother Earth and Mother Earth Constructivist mark a return to the origin of sculpture, to primitive totems and fertility statues.

Mother Earth in specific displays a kinship with Paleolithic Venus Figurines. The artworks’ creative process was expressive and intuitive, not driven by any premeditated plan. The artwork is placed on a abstract, geometrical pedestal, a reference to the utopian modernist movements of the early 20th century. Mother Earth couples the pursuit of progress with a longing for the primitive past, highlighting the contrast between primitivism and constructivism – a theme which it shares with a series of recent works by Atelier Van Lieshout, like for instance Pipe Cutter.

With its abstract, geometrical shapes, the Nouveau Brutaliste holds a clear reference to the utopian modernist movements of the early 20th century. At the same time, however, the installation addresses mans’ most primeval needs for rituals and rites. The installation is part of the ongoing series by Atelier Van Lieshout, entitled New Tribal Labyrinth, which presents a vision of a future, yet primitive, world inhabited by imaginary tribes where there will be different ethics. This world will see a return to farming and industry, to rituals and rites.

Fiberglass, styrofoam

“Twenty-two men chase a ball for 90 minutes and at the end, the Germans always win”, said UK international Gary Lineker after losing the 1990 World Cup semi-final to
Germany. Weltmeister refers to another, more sinister part of German history. This cadaveric ball or globe refers to the eugenics programme of nazi Germany aimed at breeding a species of supermen to rule the world.

Weltmeister (2010) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL), 2020