Atelier Van Lieshout

In his new body of work CryptoFuturism Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

As part of the CryptoFuturism project, these helmets refer to new technologies and the way humans will interact with these currently unpredictable developments.

In his new body of work CryptoFuturism Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

As part of the CryptoFuturism project, these helmets refer to new technologies and the way humans will interact with these currently unpredictable developments.

Mixed media

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

The Crypto Helmets refer to new rituals by groups of individuals that want to go back to the origin of the industrial revolution and food production. Their final goals is to become one with the machine.

Nuclear Crypto Helmet (2016) was part of the following exhibition(s):
‘Der Hausfreund’, Galerie Krinzinger, Vienna (AT), 2016

For enquiries: please contact Atelier Van Lieshout via info@ateliervanlieshout.com

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

Over the past three years, Atelier Van Lieshout has been working on a series of kinetic sculpture machines. Works include Si Gale Gale, a Man turned Machine, and The Maniac, a dynamic Monument for Machines.

With these mechanical works, Van Lieshout draws a parallel with the historic Kinetic Art movement, but also gives us a glimpse of possible world to come, a future where robots will be omnipresent. Demographic decline could create a necessity for robotica, for machines to take over the workload. When the population recovers, people can live like Homo Ludens, who only need to preoccupy themselves with the essence of life. This could lead to a utopian society where people can live life to the fullest but may also lead to violence and extremism.

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

The foyer at the heart of the Gemeentemusem Den Haag features a new artwork by Atelier van Lieshout. The eight-metre-high sculpture is designed to serve as a visitor information desk and is a humorous nod to the ‘rivalry’ between H.P. Berlage, architect of the Gemeentemuseum, and his Belgian contemporary and confrere Henry Van de Velde. Van de Velde was a founder of art nouveau, trailblazer for the later Bauhaus, and famous in the Netherlands primarily as the architect of the Kröller-Müller Museum.

In terms of artistic ideas, Berlage and Van de Velde had much in common: both sought to eliminate the distinction between art and design and to approach architecture as a Gesamtkunstwerk (total art work). At the same time, they were rivals who competed for major contracts – especially for museum buildings. Berlage also produced a design for the Kröller-Müller Museum (which was rejected), and with Henry, the Statistocrat Van de Velde has now placed his stamp on the Gemeentemuseum.

Gemeentemuseum Den Haag

Fiberglass

This tree of life bears body-shaped fruit in various stages of ripeness. This is a celebration of life or perhaps these are the ‘strange fruit’ jazz singer Billie Holiday referred to in her 1938 song: the victims of lynch mobs. Birth and death grow on the same tree.

Tree of Life (2016) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL), 2020
‘SlaveCity’, De Pont, Tilburg (NL), 2016

Fiberglass, glass

Y Caban is a modern-day interpretation of the quarrymen’s Caban. It’s a hut that has different uses: to perform, to argue, to discuss and to dream.

Commission
Location: the city of Bagor Wales.

Molecules and atoms are sculptor Joep van Lieshout’s most recent obsession. They hold his imagination because he is currently researching the origin of matter, material and form. In addition, he is working on the development of a nuclear power plant, as part of a vision on a new, ecological, high-tech society. This has inspired him to create a series of artworks which take the structure of molecules as a source of inspiration. The works, however, area literal reference, but offer a sculptural interpretation, an artistic and contemporary version of the abstracted scientific structure.

The molecule represents Glucose (C6H12O6), the primary source of energy for human life.  Glucose is a key element for human life. Without glucose, nothing would function: neither the brain, intelligence, thought, muscles, movement or sports. Without energy, not only our lives but also our machines and our cities would come to a standstill – with great, empty, eternal stillness as the result. Energy is the vital force which drives our world, brings it its color, its joy, its vibrancy, its life. It is literally ‘the beginning of everything’.

Molecules and atoms are sculptor Joep van Lieshout’s most recent obsession. They hold his imagination because he is currently researching the origin of matter, material and form. In addition, he is working on the development of a nuclear power plant, as part of a vision on a new, ecological, high-tech society. This has inspired him to create a series of artworks which take the structure of molecules as a source of inspiration. The works, however, area literal reference, but offer a sculptural interpretation, an artistic and contemporary version of the abstracted scientific structure.

The molecule represents Glucose (C6H12O6), the primary source of energy for human life.  Glucose is a key element for human life. Without glucose, nothing would function: neither the brain, intelligence, thought, muscles, movement or sports. Without energy, not only our lives but also our machines and our cities would come to a standstill – with great, empty, eternal stillness as the result. Energy is the vital force which drives our world, brings it its color, its joy, its vibrancy, its life. It is literally ‘the beginning of everything’.

Molecules and atoms are sculptor Joep van Lieshout’s most recent obsession. They hold his imagination because he is currently researching the origin of matter, material and form. In addition, he is working on the development of a nuclear power plant, as part of a vision on a new, ecological, high-tech society. This has inspired him to create a series of artworks which take the structure of molecules as a source of inspiration. The works, however, are not a literal reference, but offer a sculptural interpretation, an artistic and contemporary version of the abstracted scientific structure

Happy Molecule pays homage to the Ethanol molecule (C2H6O), which has both a destructive and redeeming effect on human life and the world. It is the vital ingredient in all alcoholic beverage, making it a source of problems, due to its addictive nature. On the other hand, it also offers a relief from these problems, an escape from reality.

Art Basel 2016, Galería OMR

Molecules and atoms are sculptor Joep van Lieshout’s most recent obsession. They hold his imagination because he is currently researching the origin of matter, material and form. In addition, he is working on the development of a nuclear power plant, as part of a vision on a new, ecological, high-tech society. This has inspired him to create a series of artworks which take the structure of molecules as a source of inspiration. The works, however, area literal reference, but offer a sculptural interpretation, an artistic and contemporary version of the abstracted scientific structure.

The Molecule That Solves Every Problem pays homage to the Ethanol molecule (C2H6O), which has both a destructive and redeeming effect on human life and the world. It is the vital ingredient in all alcoholic beverage, making it a source of problems, due to its addictive nature. On the other hand, it also offers a relief from these problems, an escape from reality.

The Molecule that Solves Every Problem (2016) was part of the following exhibition(s):
‘Poly Pluto Pluri’, Galería OMR, Mexico City (MX), 2017

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

The kinetic artwork Intercontinental by Atelier Van Lieshout is a model of one of the brothels from the SlaveCity project, and offers a visual representation of the different women in the world.

Fiberglass
700 cm x 375 cm x 275 cm

For the near future, Atelier Van Lieshout foresees the emergence of a new tribal world, a primitive society where production takes centre stage. This world will see a return to farming and industry – which currently both have been banished from our society – and a re-establishment of our relationship with materials – which now has been lost. In this new world, ethics will be of little importance. Instead, rituals will be re-valued, and will offer the tribes of the future guidance. Atelier Van Lieshout is taking an advance on this future, and is creating all necessary equipment for the imaginary tribes, ranging from items of worship and sacrifice to objects for daily use, dwellings and machines. All these artworks together make the huge Gesamtkunstwerk that is New Tribal Labyrinth

Location: Noordwijk, The Netherlands

In his new body of work CryptoFuturism, Joep van Lieshout revisits the Italian Futurists a century later to look at resonances between emerging Fascist tendencies today, using his art to reveal the interplay between Utopia and destruction. Van Lieshout embraces emerging technologies from genetic manipulation to robotics and big data to draw parallels between the societal threats faced in the early 20th century and the perhaps graver circumstances we face today. Starting his research by building huge machines in order to destroy or recycle all possible materials, Joep van Lieshout deconstructs notions of sustainability with techno modernist speed, playing a dangerous game with nostalgia for bygone political theorems.

For the near future, Atelier Van Lieshout foresees the emergence of a new tribal world, a primitive society where production takes centre stage. This world will see a return to farming and industry – which currently both have been banished from our society – and a re-establishment of our relationship with materials – which now has been lost. In this new world, ethics will be of little importance. Instead, rituals will be re-valued, and will offer the tribes of the future guidance.

Atelier Van Lieshout is taking an advance on this future, and is creating all necessary equipment for the imaginary tribes, ranging from items of worship and sacrifice to objects for daily use, dwellings and machines. All these artworks together make the huge Gesamtkunstwerk that is New Tribal Labyrinth.

Loom (2016) was part of the following exhibition(s):
‘ArtZuid’, Amsterdam (NL), 2017

For the near future, Atelier Van Lieshout foresees the emergence of a new tribal world, a primitive society where production takes centre stage. This world will see a return to farming and industry – which currently both have been banished from our society – and a re-establishment of our relationship with materials – which now has been lost. In this new world, ethics will be of little importance. Instead, rituals will be re-valued, and will offer the tribes of the future guidance.

Atelier Van Lieshout is taking an advance on this future, and is creating all necessary equipment for the imaginary tribes, ranging from items of worship and sacrifice to objects for daily use, dwellings and machines. All these artworks together make the huge Gesamtkunstwerk that is New Tribal Labyrinth.

Bronze
Edition 8 + 4 AP
42 cm x 28 cm x 28 cm

The Burghers symbolizes the ever-present human dilemma: the choice between the known and the unknown, between security and insecurity, between tradition and progress. The monumental sculpture draws from a universal and timeless theme: what does one do in an emergency situation? The figures, huddled together like a Laocoon, represent the different emotions that people go through in a time of conflict: heroism, fear, rebellion, survival, escape, compassion, cowardice, joy, loneliness – a mass of humans, insecure, doubtful and chaotic.

For enquiries: please contact Atelier Van Lieshout via info@ateliervanlieshout.com

An abstracted sculpture of a pig which deifies the animal making it into a sacred monument for ritual. An element of Van Lieshout’s New Tribal Labyrinth.

For the near future, Atelier Van Lieshout foresees the emergence of a new tribal world, a primitive society where production takes centre stage. This world will see a return to farming and industry – which currently both have been banished from our society – and a re-establishment of our relationship with materials – which now has been lost. In this new world, ethics will be of little importance. Instead, rituals will be re-valued, and will offer the tribes of the future guidance.
Atelier Van Lieshout is taking an advance on this future, and is creating all necessary equipment for the imaginary tribes, ranging from items of worship and sacrifice to objects for daily use, dwellings and machines. All these artworks together make the huge Gesamtkunstwerk that is New Tribal Labyrinth

COR-Ten steel

The kiss is a recurrent theme in art history, from August Rodin’s sculptural interpretation to Gustav Klimt’s gold plated version as well as pop artist Roy Lichtenstein’s comic book style embrace. AVL adds its own cheerful interpretation using cows.

Kiss (2015) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL)

Fiberglass, steel, wood
940 cm x 390 cm x 880 cm

Domestikator is a large scale artwork that serves as a totem, a temple and a beacon. It symbolizes the power of humanity over the world and pays tribute to the ingenuity, the sophistication and the capacities of humanity, to the power of organisation, and to the use of this power to dominate the natural environment. In order to support 7 billion people, agriculture has become an industry, with factory farming and genetic manipulation a necessity. This provides us with an ethical dilemma, as this kind of farming seems to border on abuse. At the same time, the literal abuse of animals, bestiality, is one of the last remaining taboos. Why is it that treating an animal like a fellow human is an unspeakable act, whilst treating an animal like a resource for industrial production is the norm?

Domestikator is part of the larger installation The Good, the Bad and the Ugly. The Good the Bad and the Ugly is a temporary settlement in Bochum, Germany that was designed for the Ruhrtriennale, a festival for theatre, music, dance and arts.

Domestikator (2015) was part of the following exhibition(s):
‘Ferrotopia’, NDSM, Amsterdam (NL), 2018
‘The Good, the Bad and the Ugly’, Ruhrtriennale, Bochum (DE), 2015

Bronze

Rising from the rubble of the apocalypse, The Leader is a takedown of colonial monuments. The sculpture of a rider and donkey draped in folds of thick bronze conceals a structurally hollow interior, a metaphor for our times. We ask ourselves: “is this leader present, absent, democratic, good, bad, or ugly?”.

The Leader (2015) was part of the following exhibition(s):
‘ArtZuid’, Amsterdam (NL), 2019
‘Ferrotopia’, NDSM, Amsterdam (NL), 2018

Atelier Van Lieshout’s sculpture the Original Dwelling is simultaneously a luxurious hang-out and imaginary tribal dwelling; the work takes humankind back to its origins, recalling a primitive state of being.

The Original Dwelling is part of the ongoing series New Tribal Labyrinth which presents a vision of a future, yet primitive, world inhabited by imaginary tribes where there will be different ethics. This world will see a return to farming and industry, to rituals and rites. Atelier Van Lieshout’s cave-like structure fits into a long tradition of troglodyte cave dwellings, which have housed humanity for centuries. This sculpture is at the same time contemporary, idealistic, as well as primeval, making it ‘The Original Dwelling’ in every sense of the word.

The Original Dwelling’s appearance is dictated from the inside out. The interior spaces look like they were hewn out of stone, sculpted around one’s personal wishes and fantasies – an extreme example of ‘Form follows Function’. The Original Dwelling makes a link with the Modernist Movement, but its organic shapes and primitive production methods challenge Modernism.

Ballerina shows us a well-intended but unachieved attempt to attain symmetry. The sculpture springs from Joep van Lieshout’s desire to create geometrical form in an intuitive, expressive and impulsive fashion, and from his exploration of the relationship between the human body and geometry. The intentionally asymmetrical sculpture reminds us of the balance of the human body and the dynamics of movement.

Not by coincidence, Ballerina draws on the visual language of the costumes of the Ballet Russes, which in themselves were also a reflection on balance, movement and asymmetry.

Galerie Jousse Entreprise, Paris

Fiberglass

Location: private collection.

Untitled is a sculptural interpretation of a Pietà, and a reference to one of the most well know artistic representations of the sorrowful Virgin Mary, the sculptural group by Michelangelo in Rome’s St. Peters Basilica. At the same time, it draws on the visual language of 20th century movements in art: futurism, cubism, abstract expressionism. Pietà is a modern-day presentation of a centuries-old representation of sorrow.

Marble cast

This classically sculpted foot marries old Roman sculptural characteristics and modern cubist art. It refers to Constantin’s Colossus in Rome, and Hermes — the divine messenger of the ancient Greeks. It exudes movement and energy: an invitation to step into the future.

Le Foot (2015) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL), 2020
‘ArtZuid’, Amsterdam (NL), 2019
‘Ferrotopia’, NDSM, Amsterdam (NL), 2018
‘Der Hausfreund’, Galerie Krinzinger, Vienna (AT), 2016

Pipecutter is multi-layered, a work of many meanings: it raises a monument for humble tools, whilst its’ embryonic form refers to the small but overpowering origins of human life. The statue is cradled by an umbilical metal pedestal, which in turn is connected to a simple, crib-like chair – the AVL-Shaker chair. The chair appears to have been the focal point of shamanist rituals or offerings, in contrast with the Pipe Cutter itself, a virginal ideal image in pure white composite.

The AVL-Shaker chair was conceived in 1999, inspired by the furniture created by the Shakers. It was, however, intended as a furniture piece for the ideal dwelling of the Una Bomber, which in turn was part of an installation at the Walker Art Center entitled The Good, the Bad and the Ugly.

Mother Earth and Mother Earth Constructivist mark a return to the origin of sculpture, to primitive totems and fertility statues.

Mother Earth in specific displays a kinship with Paleolithic Venus Figurines. The artworks’ creative process was expressive and intuitive, not driven by any premeditated plan. The artwork is placed on a abstract, geometrical pedestal, a reference to the utopian modernist movements of the early 20th century. Mother Earth couples the pursuit of progress with a longing for the primitive past, highlighting the contrast between primitivism and constructivism – a theme which it shares with a series of recent works by Atelier Van Lieshout, like for instance Pipe Cutter.

Mother Earth and Mother Earth Constructivist mark a return to the origin of sculpture, to primitive totems and fertility statues.

Mother Earth in specific displays a kinship with Paleolithic Venus Figurines. The artworks’ creative process was expressive and intuitive, not driven by any premeditated plan. The artwork is placed on a abstract, geometrical pedestal, a reference to the utopian modernist movements of the early 20th century. Mother Earth couples the pursuit of progress with a longing for the primitive past, highlighting the contrast between primitivism and constructivism – a theme which it shares with a series of recent works by Atelier Van Lieshout, like for instance Pipe Cutter.

Wood

Zig Zag (2015) is Van Lieshout’s take on one of the most iconic designs of the 20th century. However, it is executed in a primitive, almost crude way, in plywood, with a rough finish. Zig Zag is linked to a series of chairs by Atelier Van Lieshout, the Prototypes, in which Joep van Lieshout wanted to address the value of crude assembly. For this series, Van Lieshout produced a number of chairs, by hand, directly from the heart, from the head – without making use of a design, a try square or a measurement tape. This approach stands in stark contrast with that of the Rietveld chair. Any similarity is therefore a coincidence.

Zig Zag (2015) was part of the following exhibition(s):
‘Primitive Modern’, Almine Rech Gallery, Brussels (BE), 2015

For enquiries: please contact Atelier Van Lieshout via info@ateliervanlieshout.com

With its abstract, geometrical shapes, the Nouveau Brutaliste holds a clear reference to the utopian modernist movements of the early 20th century. At the same time, however, the installation addresses mans’ most primeval needs for rituals and rites. The installation is part of the ongoing series by Atelier Van Lieshout, entitled New Tribal Labyrinth, which presents a vision of a future, yet primitive, world inhabited by imaginary tribes where there will be different ethics. This world will see a return to farming and industry, to rituals and rites.

Fiberglass, styrofoam

“Twenty-two men chase a ball for 90 minutes and at the end, the Germans always win”, said UK international Gary Lineker after losing the 1990 World Cup semi-final to
Germany. Weltmeister refers to another, more sinister part of German history. This cadaveric ball or globe refers to the eugenics programme of nazi Germany aimed at breeding a species of supermen to rule the world.

Weltmeister (2010) was part of the following exhibition(s):
‘Let’s Get Physical’, Atelier Van Lieshout, Rotterdam (NL), 2020

The Les Brutalist series (2015) is a body of cubist, functional sculptures in a style that Joep van Lieshout refers to as “nouveau brutalism”. With its abstract, geometrical shapes, Les Brutalist hold a clear reference to the utopian modernist movements of the early 20th century. At the same time, however, the installation addresses mans’ most primeval needs. The installation is part of a series by Atelier Van Lieshout, entitled New Tribal Labyrinth, which presents a vision of a future, yet primitive, world inhabited by imaginary tribes where there will be different ethics. This world will see a return to farming and industry, to rituals and rites.

Part of Les Brutalist series (2015): Henri, Kissing Chair, Lounge Area, Chaise Longue, Party Island and Carl.

Les Brutalist series (2015) was part of the following exhibition(s):
– Party Island: ‘Recover/Uncover’, Masa Galeria, Mexico City (MX)
– Various: ‘Primitive Modern’, Almine Rech Gallery, Brussels (BE)